A primary school is going to be built in Kalino Village through Villages in Partnership. Since we were in the neighborhood, we thought we'd help make some bricks! Most people make their own bricks for a house or school or whatever, then hire someone else to come in and actually build something out of them. In Kalino, they made bricks out of a patch of earth that they were growing vegetables on last year. What does that say about the soil that they're farming in...
So, to make bricks: first, mud is mixed. Typically, women fetch water, but some men helped. Then, we grab a chunk of mud and slam it into the molds, which have been sitting in water so things don't get too cake-y and dried up.
Then we flip the molds over and leave the bricks out in the sun to dry. We did this by assembly line after a while.
We probably a couple thousand bricks. It takes 30,000 to build a modest home (by their standards; in the US it might be more of a nice, big shed). I'll leave you in suspense about the next steps in brick making for now (we got the full explanation the following day in another village)...
After I washed up a bit to help the women cook lunch, Violet insisted I walk to the well and carry a bucket of water on my head. It wasn't an unreasonable request, or even something I was particularly avoiding. But Violet really, really wanted me to do it, just once. We walked down to the well, which was only a few minutes away from where we were working. Many villages have to walk much further, but in Kalino, the Muslim community had put in a borehole well very close to the middle of the village. Violet wrapped her chitenji up into a little pad for my skull to carry the half-full bucket of water that I'd pumped. I felt terrible because she filled her bucket to the very top (I'd guess 15 gallons) and was carrying it on her head without any sort of buffer. I tried to get her to take back the chitenji since she was letting me carry a lighter load, but no luck-- she is a strong but stubborn girl. It wasn't the most comfortable or graceful thing I did, but I did it, and she was very happy that I had the experience. I was pretty happy too, I think mostly because it seemed very important to her that I try.
I am not in this picture, this was a family walking to a village that was further away from the well
The mosque in Kalino, which the well was built next to
There was a little "tea" break with some boiled cassava and thobwa, this awful lukewarm grainy beverage made from water, corn flour and ground millet. I am pretty adventurous when it comes to trying new foods (at least, vegetarian foods) but this was not something I will not be making back home. Then, we began cooking lunch!
The women all sat together shelling nuts and beans, cutting up other vegetables. Yes, I washed my hands pretty well-- I know what my feet look like here. There was lots of talking, although I wasn't particularly involved in any conversation, but it reminded me a lot of having too many women in the kitchen cooking holiday meals together, what my mom often refers to as being very carefully choreographed (and is so impressed how my sister-in-law has joined the dance so gracefully). Granted, we weren't walking around a busy kitchen here, in fact, they barely had any kitchen tools at all, but it was a really great time of fellowship.
Later, I got to help over the fire as well. Here, I am taking a turn stirring nsima, which I can only describe as trying to stir concrete:
Lunch ended up being completely vegetarian, which is just a fact of life for these people most days, but I was certainly grateful.
We had nsima, nsima made with some ground nuts mixed in, rice, cabbage (made with ground nuts, tomato and onion), lettuce (cooked in the sun with tomato, onion and salt), papaya (cooked with salt and ground up nuts), some fried bananas, and a sort of hot peanut butter (made by grinding nuts and cooking them with a little oil and salt). I ate very well!
I joined a Village Savings and Loan group called Titanzani, which means "let's help each other". Basically, a group of friends and family in a village got together and decided to contribute a little bit of money each week that any member could borrow in a time of crisis or just for entrepreneurial reasons. It then gets paid back, with interest, and each member receives a share of the interest back. The money is kept in a box with three locks, so that three different people hold the keys, avoiding any sort of corruption. I didn't have much to contribute and I don't plan on hunting down my cut of the interest, but they were really excited that members of VIP had joined them (Charlie, the youth pastor/documentary maker on our team, is also a member of this particular VSL).
Tree of the day: moringa tree, which I learned about on a walk to the well with Mwalabu. The leaves of the tree, crushed up and cooked (usually with porridge) work just as well as ARV's in treating HIV/AIDS. Incredible. There is a lot of research being done on how to do this sustainably and on a larger scale, but it's so amazing that these possibilities exist.
After a day of hard work, we went back to Namagazi to quickly shower and then visit the Chinamwazi CCAP church for a time of worship and potluck dinner. There was a lot of singing and dancing, and despite our exhaustion, it was really great. We were all given chitenji of our own!
Men don't wear chitenji, so they wrapped Bob's around his shoulder like kings used to wear them
so so so many dishes!
my plate, piled high with vegetables
Dinner was great, although lunch had been a bit late in the afternoon and I was still rather full. I had a pineapple Fanta and sat with a bunch of choir members and youth workers, talking about what our programs are like at my home church and what sorts of things they're up to. It was all very good, but I was so exhausted. Liz rescued me from conversation around 10.30 and we probably didn't leave for another 20 minutes. I was so, so happy to climb into bed after such a long day.
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